Saint Ursula Totally Explained

Everything about Saint Ursula totally explained

This article is about the saint. For schools by the same name, see St. Ursula Academy. Saint Ursula ("small female bear" in Latin) is a British Christian saint. Her feast day in the Roman Catholic Church is October 21. Because of the lack of sure information about the anonymous group of holy virgins who on some uncertain date were killed at Cologne, their commemoration was omitted from the Roman Catholic calendar of saints for universal liturgical celebration, when this was revised in 1969, but they've been kept in the Roman Martyrology, the official, though incomplete, list of saints of the Roman Catholic Church.
Her legend, probably unhistorical, is that she was a Romano-British princess who, at the request of her father King Donaut of Dumnonia in south-west England, set sail to join her future husband, the pagan Governor Conan Meriadoc of Armorica (Brittany), along with 11,000 virginal handmaidens. However, a miraculous storm brought them over the sea in a single day to a Gaulish port, where Ursula declared that before her marriage she'd undertake a pan-European pilgrimage. She headed for Rome, with her followers, and persuaded the Pope, Cyriacus (unknown in the pontifical records), and Sulpicius, Bishop of Ravenna, to join them. After setting out for Cologne, which was being besieged by Huns, all the virgins were beheaded in a dreadful massacre. The Huns' leader shot Ursula dead, supposedly in 383 (the date varies).

Historicity

The legend of Ursula is based on a 4th- or 5th-century inscription from the Church of St. Ursula (on the Ursulaplatz) in Cologne. It states the ancient basilica had been restored on the site where some holy virgins were killed. The text of the inscription is:

DIVINIS FLAMMEIS VISIONIB. FREQVENTER / ADMONIT. ET VIRTVTIS MAGNÆ MAI / IESTATIS MARTYRII CAELESTIVM VIRGIN / IMMINENTIVM EX PARTIB. ORIENTIS / EXSIBITVS PRO VOTO CLEMATIVS V. C. DE / PROPRIO IN LOCO SVO HANC BASILICA / VOTO QVOD DEBEBAT A FVNDAMENTIS / RESTITVIT SI QVIS AVTEM SVPER TANTAM / MAIIESTATEM HVIIVS BASILICÆ VBI SANC / TAE VIRGINES PRO NOMINE. XPI. SAN / GVINEM SVVM FVDERVNT CORPVS ALICVIIVS / DEPOSVERIT EXCEPTIS VIRCINIB. SCIAT SE / SEMPITERNIS TARTARI IGNIB. PVNIENDVM /

The Catholic Encyclopedia writes that “this legend, with its countless variants and increasingly fabulous developments, would fill more than a hundred pages. Various characteristics of it were already regarded with suspicion by certain medieval writers, and since Baronius have been universally rejected.” Neither Jerome nor Gregory of Tours refer to Ursula in their writings. However, it's noteworthy that Gregory of Tours does make mention of the legend of the Theban Legion, to whom a church was dedicated that once stood in Cologne. The most important hagiographers (Bede, Ado, Usuard, Notker the Stammerer, Rabanus Maurus) of the early Middle Ages also don't enter Ursula under 21 October, her feast day. A legend resembling Ursula’s appeared in its full form between 731 and 839, but it doesn't mention the name of Ursula, but that of Pinnosa or Vinnosa as the leader of the martyred group.
   While there was a tradition of virgin martyrs in Cologne by the 5th century, this was limited to a small number between two and eleven according to different sources. The 11,000 were first mentioned in the 9th century; suggestions as to where this came from have included reading the name "Undecimillia" or "Ximillia" as a number, or reading the abbreviation "XI. M. V." as eleven thousand (in Roman numerals) virgins rather than eleven martyred virgins. One scholar has written that in the eighth century, the relics of virgin martyrs were found, among which were included those of a girl named Ursula, who was eleven years old –in Latin, undecimilia. Undecimilia was subsequently misread or misinterpreted as undicimila (11,000), thus producing the legend of the 11,000 virgins. Another theory is that there was only one virgin martyr, named Undecimilla, “which by some blundering monk was changed into eleven thousand.”
   The Basilica of St. Ursula in Cologne contains the alleged relics of Ursula and her 11,000 companions. It contains what has been described as a "veritable tsunami of ribs, shoulder blades, and femurs...arranged in zigzags and swirls and even in the shapes of Latin words." The Goldene Kammer (Golden Chamber), a 17th century chapel attached to the Basilica of St. Ursula, contains sculptures of their heads and torsos, some of the heads encased in silver, others covered with stuffs of gold and caps of cloth of gold and velvet; loose bones thickly texture the upper walls.” The particularities of the relics themselves have thrown doubt upon the historicity of Ursula and her "11,000 maidens." When skeletons of little children, ranging in age from two months to seven years, were found buried with the sacred virgins in 1183, Hermann Joseph, a Praemonstratensian canon at Steinfeld, explained that these children were distant relatives of the eleven thousand. A surgeon of eminence was once banished from Cologne for opining that, among the collection of bones which are said to pertain to the heads, there were several belonging to full-grown mastiffs. The relics may have proceeded from a forgotten burial ground.
   It has also been theorized that Ursula is a Christianized form of the goddess Freya, who welcomed the souls of dead maidens.
   Today the story of Saint Ursula is overwhelmingly considered to be fiction. Accordingly, nothing is known about the girls, if any, who are said to have been martyred at the spot. The commemoration, in the Mass (liturgy)|]] of Saint Hilarion on 21 October, of Saint Ursula and her companions that was formerly in the Roman Catholic calendar of saints for use wherever the Roman Rite is celebrated was removed in 1969, because "their Passio is entirely fabulous: nothing, not even their names, is known about the virgin saints who were killed at Cologne at some uncertain time". The Roman Martyrology, the official but professedly incomplete list of saints recognized by the Roman Catholic Church, speaks of these virgin saints as follows: "At Cologne in Germany, commemoration of virgin saints who ended their life in martyrdom for Christ in the place where afterwards the city's basilica was built, dedicated in honour of the innocent young girl Ursula who is looked on as their leader.". Their feast day remains on 21 October.

Veneration

Hildegard of Bingen composed many chants in honour of her. It was recorded that Elizabeth of Schönau experienced a vision that revealed to her the martyrdom of Ursula and her companions.
   The street in London called St Mary Axe is sometimes said to be derived from a church, now demolished, dedicated to St Mary the Virgin, St Ursula and the 11,000 Virgins. It was said to located where the skyscraper informally known as "the Gherkin" is now located. The church contained a holy relic: an axe used by the Huns to execute the virgins. However, this legend can't be dated any earlier than 1514.
   In the 1480s, Hans Memling fashioned a wooden shrine that contained the relics of Ursula. It told the story of Ursula in six bow-arched panels, with the two front panels showing Ursula accompanied by 10 virgins, each representing 1.000 virgins. Christopher Columbus named the Virgin Islands after her and her virgins. On 21 October 1521, Ferdinand Magellan rounded Cape Virgenes and entered the Straits of Magellan, naming the cape after Ursula's virgins. Portuguese explorer João Álvares Fagundes in 1521 named 'Eleven Thousand Virgins' what is now known as Saint-Pierre and Miquelon.
   The Order of Ursulines, founded in 1535 by Angela Merici, and especially devoted to the education of young girls, has also helped to spread throughout the world the name and the cult of St. Ursula. St. Ursula was named the patron saint of students.

Cordula

Cordula was, according to a legend in an edition of the Roman Martyrology presented in an English translation on a traditionalist Catholic Website, one of Ursula’s companions: "Being terrified by the punishments and slaughter of the others, Cordula hid herself, but repenting her deed, on the next day she declared herself to the Huns of her own accord, and thus was the last of them all to receive the crown of martyrdom". In his Albert the Great (R. Washbourne, 1876), 360-362, Joachim Sighart recounts that, on 14 February 1277, while work was being done at the church of St. John the Baptist (Johanniterkirche) in Cologne, Cordula’s body was discovered; it was fragrant and on her forehead was written: "Cordula, Queen and Virgin"; when Albert the Great heard of the finding, he sang mass and transferred the relics. Later, Cordula's supposed remains were moved to Königswinter and Rimini. Cordula's head was claimed by the Cathedral of Palencia.
The latest editions of the Roman Martyrology contain no mention whatever of any Saint Cordula.

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